Checkpoint 300
by alethoBy Ali Morgan | Green Numberplate | December 31, 2013
It is 3.45 a.m.
and my team-mate and I arrive for our regular monitoring duty at
Israeli Checkpoint 300, which allows entry through the Separation
Barrier, from Bethlehem to East Jerusalem. Nearly 200 men are already
queuing for the checkpoint to open and hundreds more are swarming in to
join the crush at the bottom of the main entrance lane – a huge cage, 1m
wide and about 300m long, totally enclosed by iron bars.
Over 5,000 Palestinians trudge through this checkpoint between 4 a.m.and 7 a.m.
everyday. They are mostly men, eager to catch buses on the other side
to go to work on building sites and other low paid jobs in Israel,
because the occupation has strangled the Palestinian economy. The same
osmosis is happening across checkpoints up and down the concrete and
wire membrane that now surrounds the West Bank; 32,000 grey figures in
dusty working clothes and heavy boots, filtering East to West in
pre-dawn darkness, unseen by the world. Yet these people consider
themselves the lucky few. They have been granted permits to work in
Israel or to attend a hospital appointment in East Jerusalem.
This
morning is worse than usual. The soldier controlling the first
turnstile keeps locking it every few minutes. The bars rebound jarringly
in the face of an old man and the queue halts for the fifth time. The
crush of bodies intensifies for the next 20 minutes. Men begin shouting
and complaining. Many climb over the top of the cage and queue-jump
through gaps in the corrugated tin roof, desperate not to miss their
buses and lose a day’s pay. When the turnstile finally opens again, 500
men surge through in 10 minutes calling ‘Yalla, yalla!’ (Go, go) to
those ahead. One man stumbles, falls and is nearly trampled by the crowd
pushing up behind. He is saved by another man who braces himself across
the line whilst others haul the man to his feet.
My
team-mate and I change places and I move to monitor the ID booths near
the exit on the Jerusalem side. Only one of three metal detectors is
open and the soldiers in the five ID booths keep turning men back. We
try to speak to those who are refused entry to find out why. Most are
given no explanation and we work with the Israeli human rights
organisation, Machsom Watch, to find out. Sometimes the Palestinian has
suddenly been blacklisted for unexplained ‘security reasons’. Sometimes
his work permit has expired. People often don’t know that their permit
has expired until they get to the checkpoint. The Israeli employer
applies for the permits for their workers and sometimes simply cancel
them when they no longer need the workers. The employee only finds out
when he reaches the ID booth, after hours of travelling and queuing.
In
addition to the thirty two thousand who are permitted to enter East
Jerusalem and Israel, the Israeli authorities are well aware that
another 20,000 West Bank Palestinians enter Israel without permits each
day. Thousands of people, desperate for work, walk for hours across
hills and through woods where the Barrier does not yet reach. The risks
are high and many people serve repeated terms in Israeli prisons when
they are discovered in Israel without a permit. A high proportion of the
West Bank population was dependent on work in Israel before Israel
began building the Separation Barrier in 2002. By then, the years of
occupation since 1967 had dismantled the West Bank’s economy, with
Israel controlling and taxing raw materials and products; the costs and
uncertainty deterring investment.
After
two and a half hours, people begin to stream through the terminal. The
inexperienced Israeli army unit have finally given up and simply thrown
open the gates, allowing everyone to by-pass the security checks, as
though acknowledging that security is not the real issue here.
And
after enduring this systematic inhumanity and humiliation day in, day
out, these Palestinians pass me at the exit with a smile and ‘Good
morning’ – many kneeling for morning prayers on the exit slope –
refusing to be humiliated, refusing to be dehumanised.

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